William Byrd Facts
Colonial planter and merchant William Byrd (1652-1704) founded one of the most remarkable and enduring political dynasties in America.
The first of several generations bearing the name, William Byrd emigrated from England to the New World as a young man, fortified by an extensive inheritance from an uncle which permitted him to purchase a large estate on the James River (near modern Richmond, Va.). Later, as he became increasingly prominent, he removed to the "Old Dominion's" western frontier. In 1676 he jeopardized his growing economic and political position by joining briefly in Bacon's Rebellion against the troops of royal governor William Berkeley. He had undoubtedly shared in the frustration with the government's inability to prevent depredations by native peoples that had led to the rebellion.
However, connections and wealth helped to smooth over Byrd's involvement with Bacon, and a few years later he sat in Virginia's House of Burgesses, in 1683 moving up to the more elite Council of State—testimony to his growing prominence. He eventually served as auditor general of the colony and president of its council, but it was not in politics that he made his greatest mark.
From his plantation on the James, and later from Westover, his frontier estate, Byrd traded with the Native Americans, parlaying his inheritance into one of the great fortunes of colonial Virginia and setting the keystone for a prolific and powerful political dynasty. Pioneering and exploring even as he traded with the Native Americans, Byrd was one of a small band of white men to move beyond the Blue Ridge in the 17th century. Indeed, he pushed across the Allegheny Divide into Kentucky at the head of a trading company a full century before Daniel Boone.
For Virginians like Byrd, moreover, the Native Americans offered a somewhat risky but enormously profitable wellspring of trade, at a time when such trade was limited to those licensed by the royal governor. By the 1680s Byrd was sending pack trains far into hostile country to exchange pots, pans, guns, and rum for furs and hides that were quickly and profitably sold at Virginia's flourishing eastern ports.
So extensive was his knowledge of the Native Americans that Byrd frequently represented the colony at treaty-making ceremonies. This activity, in turn, led him to a high rank in the Virginia militia. Increasing wealth, meanwhile, opened other economic doors; eventually he augmented his fortune in several ways that became traditional for future colonial Byrds: he was part owner of several merchantmen, a well-known slave dealer, a planter of tobacco, and a dealer in public securities. By the time he died on Dec. 4, 1704, he had firmly established both his family and fortune.
Further Reading on William Byrd
The standard source on Byrd is the biographical sketch in The Writings of "Colonel William Byrd …," edited by John Spencer Bassett (1901). See also Louis B. Wright, The Cultural Life of the American Colonies, 1607-1763 (1957), and Wesley Frank Craven, The Colonies in Transition, 1660-1713 (1967). □
The English composer William Byrd (ca. 1543-1623) was one of the greatest polyphonists of his time. He also excelled in the composition of keyboard music, stage songs, and instrumental fantasias.
William Byrd was born in Lincolnshire, probably in 1543. Nothing is known of his boyhood except that he became a child of the Chapel Royal some time after 1550, moving then to London, where he was "bred up under Thomas Tallis." At the age of 20 Byrd received his first appointment, returning to his native shire as organist at Lincoln Cathedral. Within a few years he succeeded Robert Parsons as one of the gentlemen of the Chapel Royal. The records are unclear as to whether Byrd moved to Westminster at this time. In 1572, however, he was replaced at Lincoln Cathedral by Thomas Butler, whom he himself had chosen, and it is clear that at that time he moved to London, where he shared the post of organist with Tallis.
In 1568 Byrd married Juliana Birley; they had a son in 1569 and a daughter in 1572. It was during this period that he was charged with recusancy, for which he was troubled the rest of his life, and that he acquired the first of his leases, which were to embroil him in litigation from this time forward.
These were years of close professional association with Tallis, his former mentor and senior by some 40 years. Together they received in 1578 a license "to imprint any and so many as they will of set songe or songes in partes, either in English, Latine, Frenche, Italian or other tongues that may serve for musicke either in Church or chamber, or otherwise to be plaid or soong…. " This license, a virtual monopoly for music printing, passed to Byrd's sole ownership upon the death of Tallis in 1585. The proprietary fervor it inspired no doubt was a factor in the extraordinarily productive period which followed. During the next few years Byrd published no less than four major collections, all devoted entirely to his own works: Psalmes, Sonets & Songs (1588), Songs of Sundrie Natures (1589), Cantiones sacrae I (1589), and Cantiones sacrae II (1591).
The music in these, along with that available only in manuscript, such as the important keyboard collection "My Lady Neville's Book," reflects his esthetic position as a transitional figure between medieval and modern times. The very fact that these collections were composed and prepared for circulation in print furnishes one aspect of their modernity. And that the composer himself was launching these editions as a financial venture is another. Both these considerations relate to innovative features on the esthetic side, which in turn signalize several new developments in the musical culture of 17th-century England.
No hint of a new praxis appears in the title of the first collection, Psalmes, Sonets & Songs of Sadness and Piety, Made into Musicke of Five Parts (1588). However, Byrd did provide for a glimpse of contemporary procedures in the circulation of music with his expressed resolve to expose untrue copies of his works then abroad. All this, music printing was to change.
In the body of the collection, one of the upper parts of pieces in all three categories indicated in the title is marked "the first singing voice." Byrd probably composed all these as solo songs with viol accompaniment (we know that "Though Amaryllis dance in green" originated thus), then adapted the accompanying viol parts to the text in preparing these for publication. Presumably his motivation was to increase sales by appealing to a wider public, or at least to a greater number of performers. On the whole, though, the effect of this procedure was to bring Byrd's compositions into alignment with the Italian madrigal, by then new only in England, and they are rather stiff and unwieldy part-songs compared to the livelier polyphonic works of the Italians.
More evidence of Byrd's concern for marketability appears with the Songs of Sundrie Natures, Some of Gravitie and Others of Myrth, Fit for All Companies and Voyces (1589). And the title of the last set of secular part-songs, that of 1611, is even more explicit with its prescription for aleatory performance: Psalmes, Songs & Sonnets: Some Solemne, Others Joyful, Framed to the Life of the Words: Fit for Voyces or Viols In other words, both content and medium are arranged for the largest possible number of hearers or performers.
In the Cantiones sacrae Byrd clearly though tacitly went against the policy of the English Reformation, intended not only to remove the political hegemony of Rome from England but also to expunge Latin from the liturgy. But in the two books of Gradualia which marked his next flurry of editorial activity, he publicly avowed the recusancy for which he and members of his family had already been called to account numerous times.
The first book of Gradualia we know only from the second edition of 1610. The second book, published in 1607 and also appearing in a second edition in 1610, consists of 43 motets for four, five, and six voices. Again, these motets are generally shorter than those in the Cantiones sacrae collections and are obviously intended for use by those who sought formal musical expression of their Catholic faith. That he would have dared publish two such books, particularly just after the Gunpowder Plot in 1605, which raised such a wave of anti-Catholic sentiment, testifies to the strength of his position at court and to the excellence of his general reputation as the "father of English music." Musically, these books represent the work of the greatest English polyphonic master of the 16th century.
The same may be said of his more than 60 English anthems, some being his own adaptations of Latin motets; of his 50 stage songs; of the keyboard works in the "Fitzwilliam Virginal Book," in "My Lady Neville's Book," and in the printed collection Parthenia; and, not least, of his miscellaneous canons, rounds, and music for strings.
Further Reading on William Byrd
The standard biography of Byrd is Edmund H. Fellowes, William Byrd (1936; 2d ed. 1948), which gives a full list of sources and discusses the main forms and the style in which Byrd composed. It is, however, out of date, as is Frank Howes, William Byrd (1928). Good background material is available in Paul Henry Lang, Music in Western Civilization (1941); Gustave Reese, Music in the Renaissance (1954; rev. ed. 1959); Jack A. Westrup, An Introduction to Musical History (1955); and Donald J. Grout, A History of Western Music (1960).
Additional Biography Sources
Howes, Frank Stewart, William Byrd, Westport, Conn.: Greenwood Press, 1978. □